000			01821cam a22003017i 4500
001			19068197
005			20230117105453.0
008			160426t20152015mnu b 001 0 eng d
010			_a2016301874
020			_a9781451470505
020			_a1451470509
035			_a(OCoLC)ocn907193890
040			_aBTCTA _beng _cBTCTA _erda _dYDXCP _dBDX _dOCLCO _dDTM _dOCLCF _dLNT _dCDX _dICW _dOCLCQ _dDLC
042			_alccopycat
100	1		_aCoker, K. Jason, _eauthor.
245	1	0	_aJames in postcolonial perspective : _bthe letter as nativist discourse / _cK. Jason Coker.
260			_aMineapolis : _bFortress Press, _c©2015
300			_aix, 315 pages ; _c23 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
504			_aIncludes bibliographical references (pages 281-296) and indexes.
505	0		_aPart I : Constructing the narrative -- Nativism -- Pure and perfect piety : nativist discourse in the letter of James -- Part II : Confronting colonialism and hating hybridity -- Identifying the imperial presence -- Identifying the mimetic monster.
520			_aJames confronts the exploitive wealthy; it also opposes Pauline hybridity. K. Jason Coker argues that postcolonial perspectives allow us to understand how these themes converge in the letter. James opposes the exploitation of the Roman Empire and a peculiar Pauline form of hybridity that compromises with it, refutes Roman cultural practices--such as the patronage system and economic practices--that threaten the identity of the letter's recipients, and condemns those who would transgress the boundaries between purity and impurity, God and "world". (Back cover)
630	0	0	_aBible. _pJames _xCriticism, interpretation, etc.
650		0	_aImperialism _xBiblical teaching.
942			_2lcc _cBK
999			_c51650 _d51650